The Shabbos between Rosh Hashanah and Yom Kippur is called Shabbos Shuva, from the opening words of the Haftarah: Shuva Yisrael—“Return, O Israel.” It reminds us that these days are meant for reflection, recalibration, and recommitment as we prepare to ask Hashem for forgiveness on Yom Kippur.
It is noteworthy that the Torah portions we read during this season are Netzavim and Vayelech. Netzavim means “to stand”—not just physically, but to stand firmly, rooted in place. As Moshe prepared the people for the transition to Yehoshua’s leadership, he first asked them to take stock of where they were. Vayelech, from the root lech—“to go”—represents movement and forward progress: Vayelech Moshe—“And Moshe went.”
Netzavim is always read before Rosh Hashanah, while Vayelech is either combined with it or, as in this year, read separately on Shabbos Shuva. Together, they teach us a powerful lesson: Before moving forward, we must first pause—stand still, reflect, and set our intentions. But we cannot remain there. Once we are grounded, we must take the next step: lech, go, and translate our resolutions into action.
Sometimes Netzavim and Vayelech are read together, reminding us that action must follow quickly after reflection. Other years, they are read separately—giving us an extra Shabbos to refine our plans and ensure that when we move forward, we do so with clarity and purpose.
But in every case, before Yom Kippur we always read Vayelech. The message is clear: Teshuva cannot remain only in the mind or the heart. Reflection, regret, and good intentions are essential—but they are not enough. To truly return, we must act.
Wishing everyone a Shana Tovah, a Shabbat Shalom, and a G’mar Chasima Tovah.
Rabbi Shaps and the JET Team
